Welcome To the School of Synodality For Those Involved In The Ministry to the Poor

This is a home for the pastoral agents (dioceses, parishes, caritas members, priests, religious, laity etc) who seek to minister to the poor in a synodal way. It is a space where pastoral agents can learn from one another how to walk with the poor in a synodal way, discerning the voice of the Holy Spirit through the Listening Circles of Francesco.

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Our focus as the school of synodality: Those imitating Christ and St Francis in doing ministry among the lepers of our time.

As a school for learning synodality in the ministry to the poor, we are open to all who are engaged in ministry among the poor. In a particular way, however, we seek to accompany those who feel called to minister among what Pope Francis describes as the lepers of our time.

Pope Francis had a profound devotion to Saint Francis of Assisi and was deeply inspired by the way he embraced the lepers and the outcasts of his society, seeing in them the crucified face of Christ.

Pope Francis invites the Church to make the same journey: to embrace the lepers of our own age as a way of receiving Christ Himself.   In doing so, we are confronted with a profound question: If Saint Francis embraced the lepers of his time as a way of embracing Christ, then who are the lepers of our time?

For Pope Francis, the lepers of our time are those living with the Hansen disease.    Pope Francis therefore joined the campaign for the eradication of the Hansen disease.

However, Pope Francis broadens our understanding of the lepers of our time. The lepers of our age also include those groups of poor people who are treated as outcasts because their economic condition disturbs us and make us feel uncomfortable.

These include the homeless, the street children, the poor living in shanty towns and slum settlements, the survivor of human trafficking, the economic migrants, the victims of war.   These are the economic outcasts of our time or the economic lepers of our time.

Not everyone feels called to undertake ministry to such outcasts.  Yet throughout Africa, and indeed in many parts of the world, there are Christians who quietly live a ministry of presence among these modern-day lepers. They walk with the forgotten, and bear witness to the compassion of Christ in places of suffering and exclusion.

Many of these pastoral agents carry out their ministry with limited access to opportunities for spiritual renewal, ongoing formation, pastoral resources, and networks of mutual support. Many have not been exposed to synodal way of doing ministry to the poor and the lepers of our time. Others experience fatigue, discouragement, and spiritual exhaustion as they carry the burdens of those they serve.

We have created this website for them.

It is a space of encouragement and renewal; a place for mutual learning and shared wisdom; a home where pastoral agents can deepen their understanding of synodality, reflect on their experiences, and discern together what the Holy Spirit is saying through the cries and hopes of those living at the margins.

Above all, it is a reminder that those who minister to the lepers of our time do not walk alone. The Church walks with them, prays for them, and seeks to strengthen them in their vocation to become signs of God’s mercy among the lepers of our time.

Bringing into life Pope Francis vision of the Church articulated in the Joy of the Gospel:  The Church bruised in the streets, yet deeper in its witness to the power of God’s mercy

In the formation workshops we conduct with pastoral agents, we reflect on The Joy of the Gospel and the images of the Church that emerge from the spirituality of Saint Francis and his ministry to the lepers of his time. These reflections have revealed that those involved in ministry to the economic outcasts of our day embody a particular vision of the Church that Pope Francis describes through several powerful images.

The Church that goes out into the streets. The reality of the economic lepers of our time is such that, if we are to minister to them, we cannot remain within the comfort of our institutions. We must go out into the streets and encounter them where they live, struggle, and hope.

The Church that is bruised, hurting, and dirty. The suffering of those who are treated as outcasts is such that, when the Church draws near to them, it inevitably bears the marks of that encounter. In accompanying the wounded, the Church itself becomes bruised, hurting, and dirty.

The Church that experiences renewal and conversion. As the Church contemplates the face of Christ in the lepers of our time, it undergoes its own renewal. It is called to repentance, deeper compassion, and greater fidelity to the Gospel.

The Church as a sacrament of God’s mercy.When the Church walks alongside the lepers of our time, its mission becomes that of making God’s mercy visible. In the streets, God’s mercy takes many forms: it is repentance and the forgiveness of sins; it is healing and deliverance; it is provision and accompaniment; it is the restoration of hope and dignity. In the streets with the lepers of our time, we discover anew that the name of God is Mercy.

How to do the ministry to the poor and the lepers of our time in a synodal way 

Saint Francis inspires us to live our calling to the poor in a synodal way.  Inspired by Saint Francis, we see two pillars in doing synodality in the ministry

Synodal mission to the poor as ministry of presence:   Saint Francis and Pope Francis emphasized the power of presence.  The ministry of healing the lepers of our time cannot be done remotely.   The Church has to go out into the streets and be part of the lives of the lepers of our time.

The first phase in the synodality in the ministry to the poor is therefore to identify models or methods of doing ministry of presence among the poor.

In our workshops, the participants shared the different ways in which they are undertaking ministry of presence in the midst of the lepers of our time:

  • Establishing a parish, chaplaincy, social development project dedicated to the pastoral care of the poor
  • Identifying the social justice campaigns initiated by the poor and joining them to offer pastoral accompaniment.
  • Speaking out prophetically on their situation of injustice
  • Joining them in the project doing as parliament of the poor or the professors in the streets or any other project bearing witness to the epistemological power of the poor.

 

Synodal ministry to the poor as the listening and discernment:    The second phase in establishing synodality in the ministry to the poor is to come up with methods of listening and discerning.

In developing these methods, we ask ourselves questions

What is the goal of listerning and discernment:   At the margins of the world, where the lepers of our time are living, the name of God is Mercy.   discernment and listening at the margins is therefore listening to discern how the power of God’s mercy is unfolding in the lives of the poor and the lepers of our time.  Is it God’s mercy as repentance for forgiveness?.   Is it God’s mercy as healing and delivernance?   Is it God’s mercy as provision and restoration of dignity?

Whom are we listening?   Synodal llstenng in the ministry at the margins is directed at the poor and their pastoral agents.   this is listening in spirit, listening for the purpose of discerning what the Holy Spirit is saying about our wounded world, our wounded nation and how to receive healing and God’s mercy.

What are the sites that we shall use to listen to the poor and the pastoral agents in view of discerning the Holy Spirit?

in our workshops, the participants identifies the different models of doing ministry of presence as the sites where we should use when listening to the poor and the Holy Spirit.

Which method shouldl we use so that we have an intersection of spiritualty of listening to the poor and the academic theology?    there is a need to establish a dialuge between the fruits from the listening sessions and the formal theology.

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